About Us

Saint John the Evangelist Catholic Church, affectionately known as "St. John's" by its parishioners, warmly welcomes you to our website.

We are located in the heart of Center City, providing spiritual enrichment for local residents, daily commuters, and visitors to our city of brotherly love.

St. John the Evangelist has been bringing the Good News to Philadelphia for over 186 years. Two canonized saints have ties to St. John's: St. John Neumann and St. Katharine Drexel. In 1941, St. John's established Holy Redeemer Chinese Catholic Church as a mission chapel. Twenty years later we opened St. John's Hospice to serve the homeless.

Our parish is a community of communities. There is a group for everyone -- from young adults, to healthcare professionals to the musically inclined.

Stop by anytime. We'd love to see you!

From the Pastor's Desk
From the Pastor's Desk

It is with great pleasure to warmly welcome you to St. John the Evangelist Parish here in Center City, Philadelphia.

I'm in my seventh year as pastor and it has been my experience that the parishioners of St. John's are warm and welcoming and strive to make the parish a vibrant, life-giving, community of Faith.

I know you will find that St. John's is an active community where we live our faith as parishioners through worship, religious and social ministries; the Mission Statement expresses our commitment in how we live out the message of the Gospel. We are a stewardship community recognizing the gifts and talents God has given each of us and using those gifts in strengthening the Body of Christ.

Please do not hesitate to contact us if you have any questions or if we can be of help to you.

Peace and God's blessings,

Father John Daya, O.F.M. Cap.


Parish Mission Statement
God calls us from many diverse backgrounds, cultures, professions, lifestyles and hope to be one in the Lord. Under the leadership of the Capuchin Franciscan friars, and in union with the Roman Catholic Archdiocese of Philadelphia, St. John the Evangelist Church welcomes all people to join us in praising God and serving God's people. We bring the light and compassion of Christ to those who live in darkness and despair. We provide pastoral care to the homeless, poor, aged and abandoned, to patients in area hospitals in need of comfort, prayer and healing, and through special mission to the Asian-American community.

We are a welcoming oasis of prayer and a haven of fellowship for commuters and neighbors, transients and friends, tourists and visitors.

As it has been for over 180 years, our mission today is to be a community without bounds, proclaiming the Good News of Jesus Christ, in both word and deed, from the Heart of Philadelphia to a world aching for God's boundless love and mercy.

Parish Organizations

The Rite of Christian Initiation of Adults (RCIA)

RCIA is open to adults who have not been Baptized and are considering becoming members of the Catholic Church and to those Catholics who have not completed their sacraments of initiation (Communion and/or Confirmation).

Contact the RCIA Coordinator by:

Phone: 215- 563-4145 ext.14 or

Email: rcia@stjohnsphilly.com


St John’s Young Adult Community (20s and 30s) host the 6pm Mass on the 2nd and 4th Sunday of each month. We also sponsor guest speakers, prayer nights, Bible studies, socials, and service events for young adults.

If you would like to get involved or find out more, contact by:

Email: contact@jacksyacs.com

Website: Jacksyacs.com

O. F. S. – Secular Franciscans

Meets the 4th Sunday of every month.

Contact Vince Iezzi OFS at:

Phone: 215-755-0196 (evenings)

Health Care Ministry-Eucharistic Ministers

St. John’s serves the pastoral needs of Thomas Jefferson University Hospital and Center for Neuroscience and Liberty Court – Elder Care.

To volunteer call the parish office.

Phone: 215-563-4145

The Lily’s Voice

The Lily’s Voice is a faith-sharing & discussion group for women of all ages. Our mission is to discover how to live out Catholic femininity in our lives.

Email: lilysvoice@gmail.com

Facebook Page

Legion of Mary

Legion of Mary – Mother of Mercy Praesidium at St. John’s

Meets on Wednesdays at 7:10 p.m. at the Parish Center. Mission: To find Jesus through prayer, works of mercy and evangelization through Mary and commitment to the Holy Spirit.

Contact the Legion of Mary by:

Phone: 215-457-6343 or

Email: SJLegionofMary@gmail.com

Facebook: facebook.com/sjlegionofmary/


Celebrating the Sacraments at St. John's


Jesus Christ came to save all people, and told the Church to preach the Gospel to all nations, 'baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them all that I have commanded you.' (Matthew 18b-19a).

Therefore, all over the age of 7 may be baptized if they sincerely ask for baptism, intend to live a Catholic life, and have not previously been baptized. Usually, there is a period of instruction in the faith. This instruction is called catechesis (same root as the word catechism). The Rite of Christian Initiation of Adults (RCIA) is the usual process of catechesis. Individuals who have participated in the RCIA are usually baptized at the Easter Vigil. Right after their baptism, they are confirmed, and then receive Holy Communion for the first time.

The Church does not 'rebaptize' anyone. If a person has been validly baptized in another Christian community, the Catholic Church recognizes that baptism. Such persons become Catholic by making a public profession of faith that they believe all that the Catholic Church believes and professes as having been revealed by God.

For children younger than 7, the parents or legal guardians must ask for the baptism of the child. A child may not be baptized against the wishes of the parents or legal guardians. A priest may delay the baptism of a child if he believes that he/she is unlikely to be raised in the Catholic faith.

Of course, in danger of death, there is no time for catechesis, and a person should be baptized immediately. All too often, the priests at St. John's are called upon to baptize sick newborns. In an emergency, when no priest of deacon is available, anyone can perform a baptism by pouring ordinary water over the head of the person while saying the words: 'I baptize you in the name of the Father, and of the Son, and of the Holy Spirit.'

What are the requirements for godparents and sponsors? PDF Print E-mail

When a child or an adult is to be baptized, he or she must have at least one godparent or sponsor (the terms are interchangeable). It is customary for children to have two godparents. When there are two, one must be male and the other female. Godparents must meet all of the following criteria, which are established by universal Church law and which do not vary from place to place. Godparents must:

(a) be Catholic
(b) have been baptized, confirmed and receive Communion
(c) be 16 or older (although there may be exceptions to this rule at the discretion of the bishop)
(d) must be living a life consistent with their own baptismal vows.

This means that they must be practicing the faith, cannot be engaging in notorious sin, and cannot have taken public positions in opposition to Catholic faith or morals. If a sponsor is married, their marriage must be recognized by the Church. In general, if a potential sponsor is not a member of the parish where the baptism is to take place, he or she must obtain a letter or certificate from their own pastor which affirms that they meet the above requirements.

People sometimes object to the requirements for a sponsor. They argue that parents should have freedom to choose the sponsor of a child who is to be baptized. In order to understand the Church's position, several points must be kept in mind.

Baptism is not a private act. It is a public, official liturgy of the Church and welcomes someone into the Catholic Church. Therefore, the Church has the duty and obligation to require reasonable criteria for being a sponsor. The sponsor is to assist the parents and the child in living a Catholic life. In order to do so, the sponsor needs to provide good example of living that life. A person who is not Catholic, or who is not living in a way consistent with the faith, obviously cannot provide the example that is part of the task of being a godparent. The role of godparent is a role of service done in the name of the Church, and the person who is a sponsor should be capable of performing that service.

If there is one godparent, Church law does permit, but does not encourage, the appointment of one 'Christian witness' to the baptism ceremony. This witness must be a baptized, upright, non-Catholic Christian. This 'Christian witness' takes part in the ceremony but is not a godparent. A former Catholic, a non-baptized person, or someone who does not live a virtuous Christian life can never be a Christian witness.

Baptism Inquiries:

    How do I perform confession?

    Some Catholics have been away from the sacrament of Confession (also called Reconciliation or Penance) for a long time. Many who have not taken advantage of this sacrament feel awkward when they consider going to Confession. But there is no need to feel awkward or embarrassed. This sacrament is an encounter with the loving Lord, who looks for us to turn to him and who is always ready to forgive. When a person returns to Confession after a long absence, the angels dance!

    If you've been away for a while, or even if you go regularly, a brief review of what to do may be helpful.

    First, the priest and penitent often exchange a greeting, or make the sign of the cross. Then the penitent tells the priest approximately how long it has been since his or her last confession. The penitent then may share any fact about himself or herself that is relevant to the confession. For example, I tell the priest that I am a member of a religious order and a priest.

    The penitent then confesses his or her sins. The sins are identified by general type, with some indication of how frequently the sin was committed. You don't have to include details, except when the detail affects the gravity of the sin. For example, if a person confesses 'fighting' they might add whether this was a verbal fight, or a physical fight, and whether injury resulted.

    The priest may give words of advice or encouragement. Some priests do this frequently, others do not. If the penitent desires a more conversational discussion with the priest, it is best to schedule an appointment for confession rather than to try to do this during the scheduled times 'in the box.' The priest then gives a penance. The penance is usually a prayer or prayers, although the priest may give a penance of a work of charity or restitution based on the sins that were confessed.

    The penitent says an Act of Contrition. So many people are afraid to go to confession because they cannot remember the Act of Contrition! But even if the penitent cannot remember a single word of a memorized prayer, the priest will help him or her with this. And anyone can just 'make up' an Act of Contrition on the spot. It just must express sorrow for sin and an intention to try to avoid sin in the future. Some Acts of Contrition are included at the end of this column.

    The priest then says the words of absolution (forgiveness), speaking in the name of Christ himself: 'God the Father of Mercies, through the death and resurrection of his Son has reconciled the world to himself and sent the Holy Spirit among us for the forgiveness of sins; though the ministry of the Church may God give you pardon and peace, and I absolve you from your sins in the name of the Father, and of the Son, and of the Holy Spirit.'

    Acts of Contrition:

    "My God, I am sorry for my sins with all my heart. In choosing to do wrong and failing to do good, I have sinned against you whom I should love above all things. I firmly intend, with your help, to do penance, to sin no more, and to avoid whatever leads me to sin. Our Savior Jesus Christ suffered and died for us. In his name, my God, have mercy."

    Or - "O my God I am heartily sorry for having offended you, and I detest all my sins because of your just punishment, but most of all because they offend you my God, who are all good and worthy of all my love. I firmly resolve, with the help of your grace to sin no more and to avoid whatever leads me to sin."

    Or - "Lord Jesus, Son of God, have mercy on me, a sinner."

    Our Friars

    History of St. John's

    St. John's Parish Community has fostered two American saints, caught fire twice (destroyed once), withstood anti-Catholic riots, fed the hungry, educated poor children and adults, and served as the proto-cathedral for the Diocese of Philadelphia. As the history below shows, we have always adapted to the needs of God's people in whatever circumstances we find ourselves. At one point in the 19th Century, we even had a 2:45 AM Mass for those who worked on the newspapers (the 'Printers Mass').

    ** most of this history has been compiled by anonymous parishioners of St. John the Evangelist Church. We note, however, that the architects at Atkin Olshin Schade have provided tremendous insights into the history of St. John the Evangelist Church.





    New Church

    Bishop Francis P. Kenrick Feast of St. John the Evangelist. Francis P. Kenrick, Third Bishop of Philadelphia, authorizes Rev. John Hughes to build a new church, which will become the proto-cathedral for Philadelphia.

    December 27, 1830

    A lot in the "western" part of Philadelphia is chosen as the site. It is on the east side of 13th St. between Market and Chestnut Streets.


    Passion Sunday St. John the Evangelist Church is consecrated.

    April 8, 1832

    First Fresco

    Nicholas Monachesi completes what is probably the first true fresco in the United States in the interior of the church. He later becomes a famous Philadelphia portraitist.



    Fr. Hughes befriends Marc Frenaye, who lived for three years in Mexico. Fr. Hughes develops a great affection for Mexico and establishes a long-term and informal connection between Mexico and St. John the Evangelist Church. Many wealthy Mexican merchants living in Philadelphia help retire the debt from building the initial church.

    1832 - 1834

    Mozart's Requiem Mass

    The American premier of Mozart's Requiem Mass takes place at St. John's.

    April 29, 1834

    A large fire breaks out on 13th Street above Chestnut. The church catches fire several times but is not destroyed. St. John's School established by Fr. Hughes in the basement of the church. Classes continue in the basement until 1899.

    August 1834

    St. John's was designated as the Proto-Cathedral for Philadelphia for the next quarter-century. Bishop Kenrick takes up residence.

    January, 1838

    Anti-Catholic violence erupts in Philadelphia

    St. Michael's and St. Augustine's Churches were burnt. Public masses are suspended by the bishop. A detachment of militia (now National Guard) under General John Cadwalder defends St. John's from destruction in a battle at the corner of 13th and Market Streets. Forty people are killed in these riots.


    St. Katharine Drexel

    St. John's is a flourishing residential parish. Parishioners at that time include Anthony Drexel and his family. One of his daughters, Katharine, is confirmed and receives First Holy Communion at St. John's. She later becomes a nun, founds the Congregation of the Sisters of the Blessed Sacrament, and later becomes known as St. Katharine Drexel.


    St. John Neumann

    Bishop Neumann is welcomed to Philadelphia at St. John's and becomes the fourth bishop of Philadelphia on April 4th, Palm Sunday. He takes up residence at St. John the Evangelist Church and is later named a saint.


    Catholic Philopatrian Literary Institute

    Fr. Sourin establishes the Catholic Philopatrian Literary Institute, which is still active today.

    Visit thephilo.org


    St John's joins the Jesuits when the pastor, Fr. Sourin, becomes a Jesuit. The Jesuits assume responsibility for the rest of the debt as well as running the parish.

    December 8, 1855

    The blessing of the Statue of the Blessed Virgin Mary of the Immaculate Conception.

    May 16, 1857

    Jesuits relinquish administration of the parish.

    April 27, 1860

    First Empress of Mexico

    Madame Anna Maria Huarte de Iturbide, the First Empress of Mexico, dies and is buried in Vault IX of the Churchyard at the age of 79. Her husband, Mexican Emperor Augustin de Iturbide, overthrew the Spanish rule, but General Santa Ana forced his abdication on March 19, 1823. The Iturbide family was initially exiled to Italy. The former Emperor returned to Mexico to rally his forces, was captured instead, and executed on July 19, 1824. His family moved to Philadelphia, where they lived on Spruce St. near 13th, and later at 226 Broad St. A son Augustin J. Iturbide, a daughter, Sabina are also buried here. Two additional (unnamed) children are reburied in the vault in 1849.

    March 21, 1861

    Cathedral opens near Logan Circle and St. John's reverts back to a parish. The parish is becoming less residential and more of a business district.

    Visit cathedralphila.org


    The original rectory is torn down and the current friary is built on the same site. By this time, John Wanamaker has built a large retail store near the church and City Hall is being built nearby.Much of the neighborhood around St. John's at this time is residences and small businesses.


    A great fire burns part of the block around Market Street and 13th Street. The church and part of the rectory are lost in the fire. Three firemen are killed fighting the fire when a building collapses on them. A fourth fireman later dies of pneumonia, contracted while fighting the fire. After the blaze is extinguished, the Blessed Mother statue remains standing amid the rubble.

    February 16 - 17, 1899

    Mass for the firemen killed in the fire is held at the Academy of Music.

    February 26, 1899

    The Sisters of St. Joseph assume responsibility for the school. The school is moved out of the basement of the Church and from this time the basement is used as the Lower Church.

    September 10, 1899

    The First Bulletin

    First parish bulletin, The Monitor is issued. The first bulletin notes the issue of paying "pew rent." The school children received instruction for First Holy Communion at 3:30 in the afternoon, while working children received their instruction at 8:00 PM. Fr. Fisher becomes the new pastor. Among his innovations is 2:45 AM Sunday Morning Mass for night workers. Most of these were newspaper workers, so the mass was known as the "Printer's Mass." The history notes that 300 workers were present for mass on November 5th, 1904.

    September 1899




    Lower Church Opened

    The first Lower Church is opened, dedicated to Our Lady of Lourdes. The lower church was made possible by sinking the pillars supporting the main church through the basement and into the ground. The basement floor was lowered three feet to accommodate the Lower Church. Two openings at the front of the towers were made to access the Lower Church. The original basement entered from the side of the south tower on Clover St., which is a window today.


    Major renovation

    A major renovation of the Upper Church takes place to celebrate the diamond jubilee of St. John's.

    The upper balconies are removed at this time and the exterior walls are covered with a facing of granite. The towers are also extended higher.


    Fr. Fisher buys 1218 Vine street for use as a day nursery.


    Church Closed

    St John's is threatened by an underground river that was diverted into the foundation of St John's by construction of the Adelphia Hotel. The river undermines the foundation to the point of noticeable settling. The church is closed for three weeks for fear of collapse.

    January 1913

    World War I

    Father Lallou, one of the curates at St John's, leaves St. John's for service in World War I. The parish bulletin attempts to track the names of all of the men leaving for military service. Many of these names can be seen today on the plaque in the graveyard.


    The influenza epidemic forces the day nursery to close. In its place, a hospital for infants and children up to 7 years of age is opened.


    After this time, St John's is less of a parish church and more of a shrine church.


    Father Wastl becomes pastor

    He institutes regular weekly confessions on Thursdays to meet the needs of the "living-out girls" on their day off.

    May 1920

    The Holy Name Society of St John's becomes very active in setting up athletic leagues (especially basketball).


    Sisters of the Visitation are exiled during persecutions of the church in Mexico. They come to Philadelphia and live in church property for several years before moving to their current monastery site on City Line Avenue.


    Humanitarian Award

    With the onset of the Depression, St John's becomes active in feeding the hungry. About 700 men per day are fed at St John's. The pastor, Monsignor Wastl, is given a humanitarian award by Philadelphia, but declines to accept.


    Centenary Mass

    Centenary Mass is celebrated by the rector of St. Charles Seminary, Rt. Rev. Joseph Corrigan. He describes St. John's as "a heart in the very breast of a great city, throbbing with faith and hope and love."

    April 10, 1932

    46,089 visitors a week

    Msgr. Wastl counts 46,089 visitors to St. John's in one week even though there are no special devotions.


    Pamphlet Room

    Msgr. Wastl opens the Pamphlet Room in the rear of the basement, run by the Information League. It sells about 150,000 Catholic pamphlets a year, one of the largest services in the country. As part of their service, they take questions on the Catholic faith. They average about 200 inquiries per week from across the country.

    January 1937

    Daily Exposition of the Blessed Sacrament begins.

    October 1, 1939

    Chinese community

    Bishop Yu Pin visits Philadelphia and encourages the Chinese community to become involved in the Memorial Day services at St John's. Over 400 Chinese Catholics attend. So many Chinese become involved in St John's parish that a separate chapel of St John's is created in Chinatown. This chapel later expands to Holy Redeemer Church, which is opened on October 5, 1941.Fr. Tom Betz, the current Administrator of the chapel, resides at St. John's.


    Msgr. Wastl dies

    He served St John's for over 30 years.

    April 11, 1943

    Fr. Kavanaugh becomes pastor

    Among his innovations is the display box. Nine out of ten people who walk along 13th street stop to see what is in the display box, usually an explanation of some church doctrine. He also renovates the rectory, starts daily scheduled confessions, and installs air conditioning in the Lower Church. He dies in 1949.

    April 1943

    Fr. Boyle becomes pastor

    He initiates the St. John's Night School for Adults, which later becomes the St. John's Evening School. He dies in 1954 from a heart attack.


    Fr. Anthony O'Neill becomes pastor

    His concern for the poor and homeless in Center City leads to the establishment of St. John's Hospice for Transient Men, which is blessed in September 1963.


    The Upper Church is redecorated and the lower chapel is renovated.


    St. John Neumann is canonized.

    Visit stjohnneumann.org/life.html

    June 19, 1977

    Fr. Greg Chervenak

    The Capuchin Franciscan Friars accept responsibility for managing St. John's Parish. Fr. Greg Chervenak is pastor.


    Fr. Fred Krause

    Fr. Fred Krause serves as pastor of St. John's.


    Fr. Jim Menkhus

    Fr. Jim Menkhus serves as pastor of St. John's.


    Fr. Francis X. Russo

    Fr. Francis X. Russo serves as pastor of St. John's.

    Taken from NPR.org


    Fr. Frank Yacobi

    Fr. Frank Yacobi becomes pastor. St. John's receives over 300,000 visitors per year.

    August 28, 2004

    175th Jubilee

    St. John's celebrates its 175th Jubilee


    Firefighters Memorial Mass

    St. John's institutes an annual Memorial Mass to honor the four firefighters killed as a result of the 1899 fire.

    February 16, 2008

    Fr. John Daya

    Fr. John Daya is installed as pastor of St. John's.

    October 30, 2010




    Parking Info


    Park for just $15 every weekend and weeknight at the Loews Hotel Parking Garage

    (depending on availability).

    Just mention St. John the Evangelist Church.


    Eastbound I-676 / Vine Street Expressway

    Eastbound I-676 / Vine Street Expressway
    (from western PA, from I-76)

    1. Take the Broad Street exit.
    2. Bear right at exit ramp, turning onto 15th street.
    3. After passing City Hall, turn left onto Chestnut Street.
    4. Pass Macy's department store.
    5. Turn left onto 13th Street.
    6. Saint John's will be on the right.
    Westbound I-676 / Vine Street Expressway

    Westbound I-676 / Vine Street Expressway
    (from NJ, from I-95)

    1. Take the Broad Street exit.
    2. The exit ramp curves onto 15th street. Continue straight onto 15th steet.
    3. After passing City Hall, turn left onto Chestnut Street.
    4. Pass Macy's.
    5. Turn left onto 13th Street.
    6. Saint John's will be on the right.